In a scene from one of my favourite films Neo is anxiously waiting for a message from the Oracle – an all wise guru who he believes will tell him his destiny. It is one of the key moments in The Matrix and drives to the core of our hero’s self discovery. Is he really “the one” or just another wannabe?
As he sits in the waiting room surrounded by kids bending spoons he suddenly appears uncertain, inexperienced and bemused. What the prophet says to him only adds to his confusion. It appears the path of his destiny is not as clear as he thought it would be after meeting the Oracle.
If the focus of The Matrix is the self-discovery of the chosen one through a vague Oracle, the focus of the Bible is rather a decisive Oracle declaring great promises to chosen people. In Book 16 of the City of God Augustine traces the separation of the people of God from the people of the earthly city – beginning in Adam, to Noah and then Abraham and his descendants.
Augustine compares this period to “the boyhood of this race of God’s people from Noah down to Abraham himself. As the people of God began to be identified from their kin:
When we are studying the people of Christ, in whom the City of God is on pilgrimage in this world, if we look for the physical ancestry of Christ in the descendants of Abraham, we discount the sons of his concubines, and Isaac presents himself. If we look in the descendants of Isaac, we set aside Esau, and Jacob presents himself, who is also Israel. If we examine the descendants of Israel himself, we set aside others, and Judah presents himself, because it was from the tribe of Judah that Christ was born.XVI.41
So we see this sifting of a family from among a people, of a brother from his siblings, and the younger being favoured over the older. To each is given precious promises of land, a people and prosperity.
Only in King David did this come to fruition, for “David marks the beginning of an epoch and with him there is what maybe called the start of manhood of God’s people, since we may regard the period from Abraham to David as the adolescence of the race”.
What strikes me about looking at these passages through Augustine’s eyes is the deliberate detail that he picks up in the ancient record. At one point he points out that the line from Adam to Noah to Abraham “does not include anyone without a statement of the number of years he lived”. God took effort to ensure there is an accurate and detailed history of the early growth of the City of God – names, ages, locations, promises and answers are all given in detail.
Looking back from thousands of years later, during what we might call the “setting sun” stage of our growth, it’s comforting to rest on the certainty of fulfilled promises from the original Oracle, and observe the global inheritance of Abraham now being displayed for all to see. There is no counting of the number of believers alive today – millions around the world who shine like the stars in heaven.
“He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”” Genesis 15:5. Abraham believed the clear message of the original Oracle – the true hallmark of all those citizens of the heavenly kingdom who would follow in his footsteps down through the ages.